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NEWSLINK
The Parish Magazine
of Saint Faith's Church, Great
Crosby
Saint Faith’s Prayer for
Mission
Faithful God, in baptism you have adopted us as your children,
made us members of the body of Christ and chosen us as inheritors
of your kingdom:
bless our plans for mission and outreach; guide us to seek and do
your will;
empower us by your Spirit to share our faith in witness and to serve,
and send us out as disciples of your Son Jesus Christ our Lord.
Amen
JANUARY 2006
From
the Ministry Team: January 2006
Dear friends,
Recently I went into a packed church. You knew it was a church as there
were dozens and dozens of candles alight (although the slightly strange
thing was that people were happy and enjoying themselves!) There was a
tremendous atmosphere. Loads of people wanting seats. The church in
question? A 200-year-old Polish Catholic church on Seel Street.
No longer used for worship, it is a fantastic Cuban restaurant. It's an
amazing building, quirkily but respectfully restored by architect
Richard Eastwood, complete with the original, hypnotically-lit
altar, stained glass windows and resplendent theological paintings.
Many of the original features have been preserved but quite radically
juxtaposed with elements of contemporary design including a dark,
deliciously glossy bar, Havana-style booths, ferns and unique
chandeliers made from what look suspiciously like antlers. There were
great colours: opulent reds, dark greens and browns. Textures:
leathers, perspex and smooth wood. And the accessory of choice?
Candles. Lots of half-melted dripping ones. Their bill for candles must
be higher than ours!
But in all seriousness, it is a chilling reminder of what happens when
church buildings are no longer required for worship or what happens
when we simply cannot afford to maintain them.
We all know of course that we do not need our current church building
in order for us to witness in an authentic way to the Christian faith
in Waterloo. But it does help us without doubt!
By this stage the figures are well known to you all regarding our
budget for 2006. The time and energy given to worrying about money is
regrettable although understandable. In an ideal world, there are so
many more important things that we as Christians should be concerned
with. But we have to live in the real world and face some hard facts,
namely that if we are to maintain a presence in this area, and a
vibrant one at that, it costs money. Sorry, but that is the fact of the
matter!
By the time you read this you will all have received a letter from me
(or you should have) asking you to review your giving to the Church.
Early responses are tremendously heartening and it is good to see new
people joining the planned giving scheme or asking to donate to the
church via their bank. With a generous response to this campaign we can
look to our future with confidence. How sad it would be if we ever got
to the stage where we couldn't afford to maintain S. Faith's and our
lovely church was turned into a swanky restaurant or a block of
designer flats. We must work hard to ensure that this will never be the
case.
Some say the Church of England has reached a stage of crisis. But as we
often know from events in our own lives, crisis can be less about
'breakdown' and often more about 'breakthrough'. A time for new
opportunities. Something good can come out of something bad. That
is, after all, the over-riding message of the Cross.
For the church today, what should be firmly on our agenda is the
opportunity to proclaim the Gospel in a new and fresh way.
But it's not just about dealing with empty pews and money. If that's
what we think we are about we are wrong. The basis for true and
authentic mission is about something quite different. If we think
mission is on the agenda because we're short of money and numbers then
we have lost the plot big time!
Mission is, quite simply, bringing others to the joy of the Gospel
which we experience, or should do! Mission is the over-riding theme
shining out of the Crib this Christmas. The message of the Crib is that
God is love and His love is for all. Our response to the love displayed
in the Crib must be the desire to share that with those in our
community. Any other response is quite frankly selfish or ungrateful!
The Christian Gospel is needed more than ever in our world today.
Please do all you can to help us bring that Gospel to the people
committed to our care.
With my love and prayers as we celebrate the birth of our Saviour.
Father Neil
And I said to the man who stood at the gate of the year:
`Give me a light that I may tread safely into the unknown.'
And he replied: `Go out into the darkness and put your hand into the
hand of God.
That shall be to you better than light and safer than a known way.'
from `The Desert ' by Minnie
Louise Haskins.
Quoted by King George VI in his
Christmas Day broadcast, 1939.
Dates
for the Diary
SUNDAY 1st January
DAY OF PRAYER FOR WORLD PEACE
Please note time: 10.30am Family Eucharist in S.
Mary's for both congregations
followed by a glass of champagne to welcome the new year.
Eternal Lord God, we give you thanks
for bringing us through the changes
of time to the beginning of another
year. Forgive us the wrong we have
done in the year that is past, and
help us to spend the rest of our days to
your honour and glory; Through Jesus
Christ our Lord. Amen.
Friday 6th January
THE FEAST OF THE EPIPHANY
7.30am Eucharist (said)
7.00pm Procession and High Mass. (please note early start)
Preacher: Fr. Bruce Walles (Vicar of S. Giles's, Aintree) followed by
Epiphany Party in S. Faith's Hall. Tickets on sale now. We will be
joined by friends from other parishes so get your party tickets early
to avoid disappointment!
Sunday 8th January
THE BAPTISM OF CHRIST
11am High Mass with renewal of Baptismal promises
Preacher: Fr. Derek Lloyd (S. Andrew with S. Margaret and S. James,
Burnley)
Grant us, Lord, who behold your glory,
to drink from the waters of the new creation
flowing from the river of life at your baptism.
Give us the wings of the Spirit
that we may hasten to meet you at your coming,
and praise you, with the Father and the Holy Spirit,
now and for ever. Amen.
Saturday 21st January at 7pm
SOCIAL EVENING in S. Mary's
Fish & Chip Supper and Quiz Night
Sunday 22nd January
CHRISTIAN UNITY SUNDAY
11am Sung Eucharist with prayers for Unity
Preacher: Fr. Sean Thornton (The Transfiguration,
Kensal Rise, London)
Eternal God and Father,
whose Son at supper
prayed that his disciples might be
one,
as he is one with you;
draw us closer to him,
that in common love and obedience to
you
we may be united to one another
in the fellowship of the one Spirit,
that the world may believe that he is
Lord,
to your eternal glory;
through the same Christ our Lord.
Amen.
Thursday 2nd February
CANDLEMASS (THE PRESENTATION OF CHRIST
IN THE TEMPLE)
7.30am Eucharist (said)
10.30am Eucharist with hymns in S. Mary's
8.00 pm High Mass by Candlelight & Procession of
Light
Preacher: Fr. Robert Hart (S. James, Haydock)
Almighty Father,
whose Son Jesus Christ was presented
in the Temple
and acclaimed the glory of
Israel
and the light of the nations:
grant that in him we may be presented
to you
and in the world may reflect his
glory;
through Jesus Christ our Lord,
who is alive and reigns with you and
the Holy Spirit,
one God, now and for ever. Amen.
An
Epiphany Reflection
Apart from churches, which are often locked, art galleries, it could be
said, are the only places where Christianity is publicly celebrated. In
the National Gallery there is a sumptuous painting by the Dutch painter
Gossaert, The Adoration of the Kings, which celebrates the festival of
the Epiphany.
The picture is a striking reminder of how familiar biblical stories
have always been clothed for their own day. (In the National Gallery,
there are other quite different
interpretations of the Epiphany - one by Bruegel and another by
Botticelli.) Gossaert has three Kings: Caspar keels in front of Mary,
with his gift of gold. Melchior with his companions presents myrrh.
Balthazar, the black King, offers frankincense. Parts of the Christmas
story are mixed up in all this: Joseph looks on, there is an ass, and
an ox, and a glimpse of some shepherds and sheep. In the sky the angels
sing the Gloria, and in the very centre of the picture there is the
star.
But in Matthew's story, the bearers of the gifts have no names. They
are not Kings. They are astrologers - the wisest of the wise, and
Matthew does not say how many astrologers there were.
Matthew is not an original writer. He embellishes motifs from the Old
Testament: 'The Kings of Tarshish and of the Isles shall give presents:
the Kings of Arabia and
Sala shall bring gifts.' There is also a direct allusion to an Old
Testament story: Moses is leading the people to the promised land. He
meets a wicked King, Balak of
Moab, who wants to destroy him. Balak summons from the east a famous
foreign magician, Balaam, to help him. They come, but instead of
cursing Moses, Balaam
says, 'There shall come a man out of Israel's seed, and he shall rule
many nations... I shall see him, but not now. I behold him, but not
close; a star shall rise from Jacob and a man shall come forth from
Israel.' (Numbers 24:7-17) David is the star that Balaam had foreseen -
the one who would be the true King, and later these verses were taken
to be a reference to the Messiah, the anointed one from David's
ancestors.
But only the astrologers understand. Herod is troubled and 'all
Jerusalem with him' - a hint of the passion to come.
The appeal of this story lies, as so many pictures of the Epiphany
show, in the powerful, the rich and the wise together with the poor,
the shepherds and all creation
- the sheep, the oxen and cows and the asses worshipping and adoring
the Christ Child. It is this which evokes a capacity to search for the
truth and to worship God whoever we are, and wherever we are from.
The story does not make dogmatic statements. It is not a lecture in
doctrine or theology. It does not bully or cajole its readers into
saying that the only way to God
is through Jesus Christ. The story is that of testimony, and
confession; it is a paean of love, a response to what was revealed of
God in Christ, assimilated and written down after the Resurrection.
Fr Dennis
Letter to the Editor
Dear Chris
Rita Woodley sends me a copy of Newslink every month, which I find very
interesting. The November issue I found, as usual, full of good topics,
including,
along with the Patronal Festival, mention of the grave of Frank Hornby
in Maghull.
My family were builders (real builders) in Liverpool, with a company
founded by my grandfather, John Williams. They built, extended and
maintained the Meccano
factory in Binns Road over many years. I remember uncoulored Meccano
and the very first Dinky Toys (I'll bet Trevor wishes he had kept some
- worth a fortune
now! Ed.)
You may remember, I was over forty years at S. Faith's and, briefly,
Warden. The first Patronal Festivals, if they were on a weekday, were
celebrated by a Eucharist in the morning at 8 o'clock - nothing more!
The nearest Sunday was the celebration.
Newslink is passed to a choir member of Conwy Parish Church, S. Mary's.
He always says that if he lived in Crosby, S. Faith's would be his
church.
Yours faithfully,
Trevor Williams
A
Day Away at Noddfa
Fred Nye
This year the Ministry team's annual awayday was held for the first
time at Noddfa, a conference centre run by a religious community on the
beautiful North Wales
coast. As we arrived we were greeted initially, not by the nuns, but by
a group of hens clucking around inside the front porch (the Lay
Sisters?)
I guess the day's discussion could be summed up under the general
heading of 'Spirituality, old and new'. We began by giving a brief
personal account of where
each one of us was in our own spiritual journey, a humbling and moving
experience which enriched us all. We felt very strongly that many of
our church members could benefit from sharing that same experience. To
take this forward, Father Mark will be organising a new 'Christian
Basics' course in the New Year. We will be inviting everyone, both
existing members of our congregations and those who may be new to
'church' - in fact anyone who wants to explore their experience of life
in the light of faith. We agreed that new ways of looking at
Christianity should not threaten established patterns of church life:
it was a case of 'both-and' rather than 'either-or'. The morning
finished with a 'Eucharist in the round' in the chapel.
After an excellent lunch (the venue had been hand-picked by Fr. Mark!)
Father Neil encouraged us to think of some other practical ways of
sharing and extending our spiritual life. We agreed that we were
missing opportunities for sharing the faith with baptism families, and
we will be increasing our contact with these families by personal
visits from church representatives both before and after the baptism
itself. There is much more to baptism than a naming ceremony, and we
felt we should
explain, and proclaim, the difference!
We then grappled with the question of how to sustain existing social
groups within our two churches, while at the same time encouraging our
members to meet more
widely so as to grow together in faith. We felt that social groups
should always advertise their activities widely, and should always have
an ethos of being 'open to
all'. A new focus for spirituality and prayer will be provided by the
'Walsingham Circle' which unites both parishes. They will use the
Saturday morning Eucharist at
St. Faith's as a special opportunity for intercession and thanksgiving.
Again the emphasis will be on openness, and a welcome for anyone,
whether 'members' or not.
Discussion continued on new ways in which we can share the life of the
spirit more openly. We all hope and pray that the introduction of a
monthly all-age Sunday
service at St. Faith's will enable more people to discover the depth
and richness of Eucharistic worship. We need a new
name for this service: the best I have heard so far is 'Worship
Together': any other ideas please? We also considered our ministry to
the housebound: we felt that our team of Eucharistic ministers could
offer communion at home on a weekly basis to anyone who so wished.
Ideally the sacrament could be taken from church at the end of the
Sunday morning Mass, thus emphasising our table fellowship together,
and the unity of the Body of Christ.
As we were having tea before leaving Noddfa, we met a group from
another church who had also been using the community's facilities. One
of them asked me whether we had enjoyed any spiritual sustenance during
the day. I confess that, tucking in to the sisters' delicious fruit
cake, my mind was on other things. But I had to answer with a
convincing 'Yes!'
Remembrance
Sunday Remembered
Kevin Walsh
At the 11th hour of the 11th day of the 11th month we fall silent to
remember all those of all nations who have paid the ultimate sacrifice
in wars and other conflicts.
This moving tribute is performed in many villages, towns and cities
throughout the United Kingdom since the signing of the Armistice in
1918.
On Saturday 12th November last, Sue and I drove south to the home of
Vicky and John Riley in Welling, Kent, for what for me was to be one of
the most moving
events of my life. We safely arrived in Welling and were met by Vicky's
mum and dad, Jenny and Geoff Moss who were to be our hosts whilst Vicky
and John enjoyed a well-earned holiday. Evening meal at a local
hostelry was followed by wine, good conversation and a Peter Kay DVD
back at the house, then bed.
Sunday morning was a crisp cold and frosty one; undeterred Sue, Geoff
and I caught an early train into central London. In the big city we
walked amongst the already heavy crowds into Whitehall. After the
necessary security checks I straightened my tie and checked that my
medals were securely in position. Leaving Sue and Geoff at what we
thought to be a good viewing point (not such a good photographic
position though) near to the Cenotaph I went off to find my fellow
NARPO members (National Association of Retired Police Officers), Even
amongst the hundreds who had turned out to represent dozens of military
and civilian organisations I found column M outside the old War Office
and positioned myself among the marchers. Despite the fact that few of
us had ever met before I felt that natural inbuilt camaraderie and we
bonded like life-long buddies. We chatted, we laughed, we told yarns
and, of course, we complained about 'The Job' not being the same any
more. 'Better off out of it' seemed to be the resounding attitude of
the more mature retirees.
Then at 11 am it was time to remember: remember all those who would
never again be able to chat, never again be able to laugh, remember
those who would never be going home to loved ones, family or friends,
remember those who would never again enjoy the comforts that we take
for granted. You could have heard a pin drop amongst those thousands of
people. I have heard silence before, but never such a moving silence.
It was cold outside, but I felt a spiritual warmth within.
The cannons roared, time to get set for moving off, the bands played,
the old, the infirm, the young (and those in between) waited for their
turn to proudly parade past the Cenotaph, around the corner, past
Prince Charles taking the salute from the dais and on to Horse Guards
Parade and dismissal.
It was an honour, a privilege and certainly a pleasure to have taken an
active part in what to me was a very moving and emotional occasion. A
celebration of life and freedom amongst memories of death and
destruction through the sadness and madness of war.
Sadly, on our way back to get our train back, we witnessed a man having
a heart attack in Westminster Tube Station and, despite the best
efforts of two police
officers, it was clearly obvious that this poor man would not be able
to tell anyone about his day out on this particular Remembrance Sunday.
May he rest in the peace of the Lord.
At the going down
of the sun and in the morning, we will remember them.
Yet Another St Faith's...
But this time a fictional one, appearing in Agatha Christie's Miss
Marple novel 'A Pocket Full of Rye', in which 'St Faith's Home' is an
orphanage where one of the
characters originated.
Eric Salisbury
Preaching Christ the King
A sermon delivered at St Faith's by Fr Mark Waters
The readings today present us with two of the central images of God
that we will know in our lives.
Firstly that of shepherd: the idea of God shepherding his people as we
heard from the book of Ezekiel earlier on. The most well-known words
for this image come from Psalm 23 - 'The Lord's my shepherd, I will not
want' - recited at countless funerals, and at many, many other times..
One of the strongest and best-loved images in the bible: turned into
many paintings, and church banners and hymns.
It's a pastoral image, drawn from the Hebrew people's occupation as
herders of sheep. A natural image of a God who cares passionately. A
God who is forever
gathering his people to himself. A God who will not rest until the one
lost sheep is returned to the other ninety nine. And a metaphor for
Jesus - 'I am the good
shepherd' we hear him saying in John's gospel. I love my sheep and my
sheep love me. A role and responsibility which Jesus passed on to
Peter, just before his passion and death. Peter, feed my lambs. Look
after my sheep. Feed my sheep. The symbol first of the bishop of Rome,
the pope, and then of every bishop in every diocese always carrying
their crook. The chief pastor.
The shepherd image is about belonging. In order for anyone of us to
believe, and to develop in our faith, we need a sense that we belong.
This is the starting gate of faith. It's just the same in our human
family. Children do not thrive unless they know that they belong. A
human life that sets out from the security of a loving home is the life
which stands most chance of happiness and fulfilment.
It's the same in our life of faith. Unless at some level we have that
strong sense, however identified, that we are loved beyond measure,
then our journey of faith is
going to be a more troubled one. And the image of the shepherd is
without doubt the most used image in the bible of a God who cares about
us and gives us that sense of identity and belonging.
Belonging means knowing where you come from. It's about having an
identity; being secure in who you are. For Christians it is knowing
that our ultimate home is
with God in Christ - that great Shepherd of the sheep.
The second image of God that we were given in the readings today is a
harder one for us to hear, and to deal with. Jesus tells the story of a
king who divides the sheep from the goats based upon their treatment of
the least in society. This image is of a God who is a judge. It
tells us that some day, somehow, we will have to face
the consequences of our actions. And it suggests that this
confrontation with our reality as seen and understood by God will be a
surprise. The verdict of the king who separated the sheep from the
goats was as much of a surprise to those who were praised for their
behaviour as those who were condemned. The message for us all is that
we will not expect the outcome - we will be surprised.
I want to suggest this morning that every one of us is on a spiritual
journey which starts with the idea of God as shepherd, and then invites
us to head for the much
tougher idea of a relationship with God which is about changing us,
transforming us. This is the spiritual life. Inching along the
spiritual path from a sense of basic
security with God to the uncharted territory of understanding the
consequences of our behaviour and attitudes and particularly our
treatment of other people. From
childlike trust and faith towards taking responsibility for all that we
do.
Not surprisingly most of us get stuck on this journey of faith. Mostly
in our lives we don't move beyond the idea of faith as a question of
belonging.
A sense of belonging is a nice place to be in. We can peer over the
wall at the people outside and think ourselves as the chosen ones. We
can wrap ourselves in the blanket of church and believe that we have
arrived. And most churches in their ministry and mission don't move
beyond church as a place to belong.
So strong is this need to belong that the church has turned the idea of
belonging into a fine art: usually by making various badges of
identification. Some Evangelicals do it with some of their particular
understandings of the life of faith. 'Are you saved?' is one of the
excluding questions. Or, 'have you been born again?' The implication
being of course that the questioner is always in the favoured position,
already securely belongs, that they have arrived and the people they
are engaging with have not.
In our particular tradition, the Anglo-Catholic one we have got more
than our fair share of badges of identification We probably have more
excluding factors than
anyone else. I can remember how at theological college unless you had
39 buttons on your cassock you were considered quite beyond the pale.
Or unless you had a particular view of the eucharist you hadn't
arrived. Our tradition in some ways can be very open and welcoming, but
it can also be very forbidding, and very exclusive.
Can you imagine Jesus in the synagogue complaining that a rabbi had
only two tassles on his phylactery? Or that only certain people could
certain things in the
synagogue? It's exactly what Jesus castigates the Pharisees for. But
that is exactly how we often behave.
When we act like that it is probably because we are insecure: unsure of
ourselves, and of God's love for us.
And as the church gets more and more marginalized in our society, not
surprisingly church folk get even more insecure. Just look at what is
happening in the Anglican communion at the moment. All the divides!
People maintaining that their way of seeing God is the only way! How
ridiculous!
And, not surprisingly, here at St Faith's and St Mary's we are not very
much different. The classic phrase of course is 'we've always done it
like that'. Or, said
very proudly, I've been going to this church for fifty years, or for
however many years. To which the answer should be, so what? The real
question is - not how long
you have belonged, but to ask how has that churchgoing changed you, and
helped you change the world in which you live?
When we get stuck on the details of the liturgy, or the way in which
the church should order its life only through particular people
being able to do certain things, or
the regular round of the same events in our annual calendar organised
by the same group of people, it's a pretty strong sign that we've
not got very far on that journey that the readings invite us to this
morning.
The idea of a church with a transformational culture, based on the idea
and reality of discipleship, will not spend much time thinking about
itself. The gospel this morning reminds us so powerfully that the real
journey with God is not concerned with church, that instead we are
invited to forget about ourselves and focus on others.
Notice in the gospel story that those who are condemned to the eternal
fire by not responding to those who are hungry, or strangers, or naked,
or sick or in prison
haven't even noticed that those people exist! While those who are
invited to inherit the kingdom haven't noticed because caring for those
people has become a way of life for them, what it means to be living
out the life of faith.
Of course, there are going to be times for all of us when we need to
come back to have that sense of belonging confirmed, when things are
difficult in our lives, when
we are in crisis. Then we're going to need our faith and our church as
a comfort blanket once more. And that's OK, that's fine: but only if we
are also - at other times - making our selves take that extra half-step
into that unknown territory of transformation. Moving beyond the church
with our faith on a path of discipleship
with a living Lord.
This eucharist should be for us the most comforting thing that happens
to us in our week. But, at the same time, it should also be the most
disturbing. If both are true
then perhaps we are able to say that we have got some sort of right
balance in our life of faith, and that we have truly set out on that
journey from belonging towards
transformation.
Are you comforted by this eucharist this morning? I genuinely hope you
are. But are you discomfited and disturbed as well? That's harder, and
for you alone to ask
yourself. I hope this is a pastoral place for you, a place of
belonging, a place where you know yourself loved to bits by a God who
gives his life to us that we might live.
But are you discomforted and disturbed by this eucharist too? Because I
also hope that this is a prophetic place for you, in which the prodding
of the Spirit stirs up in you a desire for a different sort of life and
a different sort of world. That's much harder, and a question for you
alone to answer.
The Friends of Saint Faith's
We have decided to re-launch the Friends of St Faith's. A group of
Friends has existed for some time now but it has been an informal
arrangement and we want to
build on the network of many friends we have both in the parish and
further afield.
The Friends of St Faith's is an association which seeks its membership
from those who wish to show their support for the church and for its
contribution to the
community. Sometimes, Friends are couples who were married at St
Faith's, or had their baby baptised there, or they used to attend but
have moved away, or can no longer come for health reasons.
The association is managed by a small committee and membership is open
to all without qualification.
The aims of the Friends are:
* To bring together the many people who love and
value St Faith's;
* To encourage and foster a wider awareness and
appreciation of the church;
* To publicise the numerous events and services that
take place;
* To assist the Parochial Church Council in the
on-going maintenance of the
fabric of the building.
Benefits of membership include the monthly "Newslink"
magazine, a copy of the Annual report and an invitation to an annual
Reunion Dinner and other social events in the parish. The sick
will be remembered in our prayers.
Any money received from subscriptions, donations and fundraising events
will be used for the maintenance and improvement of the church fabric.
There is a recommended minimum annual subscription of £10 for
individuals or £15 for a family. Cheques should be made
payable to "St Faith's PCC" and sent to the Treasurer, David Jones, c/o
The Vicarage, Milton Road, Waterloo, Liverpool, L22 4RE. We look
forward to hearing from you!
In
faith there is both up and down,
both sideways, front and back;
but going forward is the one
direction that we lack.
The boldly onward way of faith
has lost its middle ground,
and now become a cath'lic clique
wherein the pure are found.
All other paths have wandered off,
or so their preachers say,
for they alone hold all the truth
that saves one going astray.
But it is not just "Forward in Faith"
that brings us to our knees;
for at the other end we find
the "Alpha" devotees.
Thrust in our face at every turn,
they claim that in a week
we'll have the gift of many tongues,
including koine Greek.
But that's as far as this path goes;
there's praise but no "Amen!",
for as the closing meal is done,
they sign-up once again!
So, stuck between such two extremes,
the middling church plods on;
in city, village, hamlet, town,
she sings this heartfelt song:
"Come, leave your high and lowly ground!
Step out into the plain;
and sit with us upon the fence,
the spikes will cause no pain!
From here we see that many roads
lead onwards to our home;
no matter if their starting point
was Canterb'ry or Rome.
Let's walk together down the path,
what e'er our stance may be;
we all believe in Jesus Christ:
the Truth that sets us free!"
(Anon: internet source!)
Pastoral
Placement Page
During the month of January we will be welcoming a student from the
Northern Ordination Course on placement at S. Faith's and S. Mary's.
Josie Williams is
currently serving as a Reader at Christ Church, Bootle, and as part of
her training for the ministry she will be with us for a number of weeks
sharing in the duties of
preaching and leading parts of the liturgy as well as assisting the
Ministry Team with their pastoral work and generally seeing what goes
on in a parish of a different
tradition to her own. I know you will give Josie a very warm welcome.
Please pray for her as she prepares to come and join us. I have asked
Josie to say a few words by way of introduction which are printed below.
Introducing
myself...
My name is Josie, I am married and my husband's name is Lew. I live and
work in Bootle, my position is Community Development Officer for Christ
Church Youth
and Community Centre. My home Church is Christ Church, Bootle, where I
have worshipped for many years.
It was here that God called me to his service, first to the role of
Licensed Reader and latterly to ordained ministry. As an ordinand, part
of my training takes place in a supervised placement. Father Neil has
kindly agreed to take on this role for me.
I am looking forward to this experience, to meeting and sharing
fellowship in both parishes, to alongside Father Neil in some of the
daily life and work of both parishes, and taking part in the life and
worship of St Faith's and St Mary the Virgin. I hope to have the
opportunity of meeting you all before my placement commences on 22nd
January 2006. Until then may I wish you all God's blessing for 2006.
Josie Williams
We reproduce below the text of a
handout produced by the Mission Group and
recently given or sent to the
children associated with our Church.
Faith and Fun
Events to watch out for this
year and next!
We hope to bring you a new edition of this newsletter every few months,
so that you can keep up to date.
• Christmas at St. Faith's
Enjoy carols, candlelight and Christingles at the Christingle Service,
6.00 p.m. on Christmas Eve in St. Faith's Church. Don't know what a
Christingle is? - then come along and find out! And do join us at St.
Faith's at 11.00 a.m. on Christmas morning for the sung Eucharist, to
help celebrate Jesus's birthday.
• Christmas in Another Place
The Christmas story staged on Crosby beach with a real baby, a real
camel and Antony Gormley's statues dressed up as shepherds!
Friday Dec.16th, Saturday
Dec.17th: four free performances (4.00 pm and 6.00 pm each day),
followed by refreshments.
WEBSITE
www.trvc.net/christmasinanotherplace
• The Walsingham Children's
Pilgrimage
Those who work with our young people in St. Mary's Waterloo are keen to
take a party of 7 - 11 year olds on the Children's Pilgrimage next
year, and are organising a coach. The event takes place on the first
weekend in April: funding is available for any who would like their
children to go but would find the cost prohibitive. Why should it be
just the older people who have the opportunity to go to these places
and enjoy themselves? Please contact Father Neil if you are interested.
• Scripture Union Camps and
Holidays
'Scripture Union holidays are for young Christians who love to have fun
and enjoy real friendship. They cater for a range of different age
groups between 8 and 18, and combine a wide range of outdoor, art,
craft and musical activities with an opportunity to join in lively
worship, discussion and bible study. The holidays are well-organised
and very reasonably priced - typically around £100 for five
days.' For more information contact Diana Waters, tel. 931 1031 or for
next year's programme check out the website: www.scriptureunion.org.holidays
• Greenbelt Festival
25th-28th August 2006
Round about 20,000 people are expected to attend the Greenbelt Festival
on Cheltenham Racecourse next year. 'Anyone young or old
who enjoys music, arts,
politics and camping (less adventurous festival goers can stay in a
nearby B&B) will have a fabulous time at Greenbelt. It is open to
all and we would encourage anyone who is interested in going to be bold
and book a place.'
WEBSITE:
www.greenbelt.org.uk
You are very welcome to join us every
Sunday morning at St. Faith's Church, Crosby, at 11.00 a.m. There is a
Sung Eucharist in church, Junior Church with
activities in the Hall for 3-11 year
olds, and refreshments afterwards for everyone. Once a month young
people take a leading part in the service, with
their own music and readings, and we
are usually joined by the Guides, Scouts, Beavers and Brownies.
Medic
Malawi - How far has it come?
Margaret Houghton
Medic Malawi continues to be of invaluable help to the village of
Mtunthama, not only with the provision of medical care, but as a source
of hope and inspiration to
other parts of the country.
As famine bites harder this year and is expected to be even more
devastating than in 2001-2, representatives from around the country
have sought advice and help in setting up similar projects throughout
Malawi. The need is essential as Malawi has an under-5s mortality
rate of at least 20% and expected to rise during the present
famine. Medic Malawi's nutritional programme for the under-5's is
proving to be the most accredited project of its type in Malawi.
Fund-raising events, particularly in the Plymouth region, play a large
part in offsetting the costs of the present building programme. Some
examples of these are a
piano recital, sponsored bike ride, running a marathon and a number of
choral concerts. Indeed, one teacher from a local primary school
in Plympton, having run a
successful marathon in 2003, decided to try for the London Marathon and
was delighted to be accepted. The money raised this year will be
split between two
charities, Medic Malawi being one of those. Rachel, the daughter
of the talented and determined runner, spent three months at Mtunthama
this summer during her gap year, helping in the hospital and orphan
house. Whilst there Rachel made a special friend of Bertha, who
had been orphaned as a child and adopted by the Church of All
Saints. She married and adopted two orphans and had one child of
her own. Within weeks of Rachel returning to England she received the
devastating news that Bertha had died aged 30. Medic Malawi's
share of the funds raised from the marathon have gone to Bertha's
widower to ensure that he keeps all three children and can educate
them. Any surplus funds will help the hospital building fund.
At the time Rachel was in Mthumtama a young nurse from Canada named
Kyle also arrived at the hospital to give and gain experience in
working with the under-
privileged. So amazed and impressed was he with what he learned,
that on his return to Canada he was determined to raise funds for
future projects and help with the heavy load of the financial upkeep of
the present set up. A few weeks ago Mac and Dot received an
e-mail asking for suggestions and help in setting up a charity in
Canada to represent Medic Malawi, with the result that Medic Malawi
Canada will soon be underway and has already proved most beneficial
both in financial funding and medical equipment being sent to the
village.
As the famine worsens, please remember the people of Malawi and give
generously. The Medic Malawi bottle will be sited at the back of church
to received any spare cash at any time after the services.
Margaret's report
arrived at the same time as the next item: a newsletter from Mac and
Dot Forsyth, known to us all from their visits to St Faith's. Although
there is some
inevitable overlapping of news, it is good t obe so well-informed abou
tall that is happening in Malawi at this increasingly difficult time
for their people.
Malawi
Newsletter: November 2005
This is just a brief Newsletter to bring you up to date with
developments, particularly because Malawi has been in the news recently
about the food shortage.
The Mtunthama Relief Committee which organises the feeding programmes
on the ground, has set up four programmes in outlying villages,
providing a meal on three days a week for a total of 2000 people. The
Under-5 programme at St Andrew's is already catering for many more
children than would normally be the case at this time of year. It is
possible that Action Against Hunger will support this programme - we
await news on that. St Andrew's has set up a programme for adults in
Mtunthama.
UNICEF,
however, has reduced its support in the provision of drugs, though as
no reason has been given we are optimistic that their support will be
resumed in due course. To try to reduce the pressure on the Under-5
programme at the hospital, a 'Supplements at Home' programme has been
established under the direction of one of the Clinical Officers,
whereby mothers in outlying villages are taught how to administer food
supplements and multivitamins to children, and given supplies of
maize and soya for the children.
Mtunthama Relief has negotiated to purchase maize at subsidized prices from Admarc (the government agricultural products agency) in Lilongwe; even with the cost of transport from Lilongwe this is much cheaper than maize bought at inflated prices on the open market.
The
Operating Theatre is progressing well, roofing having started on 23
November. This means that during the rains it will be possible to
complete all the internal work such as plastering, plumbing and
electrics. Two of the medical staff have attended a course on
palliative care in Lilongwe, enhancing the work being done with
HIV/AIDS patients. The Christian Health Association of Malawi recently
carried out an inspection and were so impressed that St Andrew's is
going to be up-graded. This is very encouraging, but of course it means
more staff to pay and more staff accommodation to build.
A nurse from Canada spent six weeks at St Andrew's as a volunteer in
August/September. On his return to Canada he set about raising funds
and equipment, with great success. He has sent over £2500 and is
setting up "Medic Malawi, Canada" as a Registered Charity to work in
close liaison with us. As well as going to Mtunthama again next year,
he is organising a group of fellow medics to work at St Andrew's in
either July/August or December/January (or both!). It seems that among
volunteer visitors next year there will also be an Australian medical
student, one or two UK medical students and one or two UK dental
students, all doing their electives, and two experienced dentists from
Plymouth.
A very adventurous English lady living in Australia, Sally Symonds,
celebrated her 70th birthday in October by doing a skydive! Instead of
presents she asked friends to sponsor her, and donated all proceeds to
Medic Malawi - over £1300. We thank you for your continued
support, and wish you a very Happy Christmas and peaceful New Year. God
bless you all.
Dot and Mac Forsyth
THE UNITED BENEFICE DRAMATIC SOCIETY
proudly presents:
Dick Whittington
Wednesday 22nd February - Sunday 26th February 2006
In S. Mary's Church Hall - tickets and details available soon.
Walsingham Cell or Circle?
What's in a name?, asks Fr. Neil
In last month's Newslink I wrote a little about the newly-formed
Walsingham Group. At a recent meeting, where we were delighted to
welcome 5 new people (who may or may not come again!) we talked quite a
lot about what to call the group. Cell is a rather negative and
exclusive word. Prayer Group was suggested but the whole idea of the
group is to do more than pray. The Thesaurus gave us all kinds of
suggestions (some hilarious and others totally inappropriate!). The
best we have come up with is Walsingham Circle. Apologies for the
abbreviation! However a circle is all-embracing and encompassing and
that is certainly the hope of the members, that our group will grow and
help people to grow in their faith through discussion, prayer learning
and meeting together for social occasions too.
With this in mind, dates for forthcoming meetings are:
Saturday 26th January
10.30am Eucharist with a time of extended prayer. (forms are available
at the back of church or online for you to submit any requests).
This will be followed by a meeting at which we will look at the
document published last year Mary: Grace and Hope in Christ. As you may
know it is the work of the Anglican - Roman Catholic International
Commission (ARCIC), which is the official instrument of theological
dialogue between the Catholic Church and the Churches of the Anglican
Communion. The dialogue, which was first called for by Pope Paul VI and
Archbishop of Canterbury Dr Michael Ramsey in 1966, was established in
1970. ARCIC began its work on Mary at its 1999 meeting, and completed
the text in 2004. After the meeting there will be a lunch at the home
of Muriel Harrison (7 Ward Road, Blundellsands).
Saturday 25th February
10.30am Eucharist with a time of extended prayer
Saturday 25th March - The
Annunciation of the Lord to the B.V.M.
10.30am Eucharist in S. Mary's Waterloo with special prayers for the
work of the Mothers' Union. This will be followed by a meeting looking
at the various
ceremonies and liturgies of Holy Week led by Fr. Robert Hart. Fr.
Robert was involved in the publication of the Church of England's new
liturgies Common
Worship. Following the meeting there will be a simple Lent lunch in S.
Mary's Hall.
Saturday 29th April
10.30am Eucharist with a time of extended prayer
Wednesday 31st May - Feast of
the Visitation of the BVM to Elizabeth
7pm Eucharist. This will be followed by an "Any Questions" meeting.
(For example, what is a monstrance or a humeral veil? Why do the
colours of the robes
change? Why are bells used? Why are there different versions of the
Bible? Why do some people genuflect or make the sign of the cross? Why
a pink Advent Candle? Why are some parts of the liturgy sung and some
said? Why is holy water used?) Come and ask your questions!
Diary
of Events for 2006
Please make sure you get your copy from Church and please put the dates
of events
in your diaries NOW!
Many
Thanks...
...are due to the Sunday School Teachers and helpers who gave the
children a wonderful joint Christmas party at S. Mary's complete with
children's entertainer
and Father Christmas! And all that hot on the heels of the children's
Craft and Activity Day too!
Thanks also to everyone who helped to prepare and decorate the hall,
cook and serve the senior citizens' Christmas lunch. It was good for
the second year that it was another joint venture with folk from S.
Mary's present too. I know everyone looks forward to this and
thoroughly enjoys it. This year was no exception at all!
Lastly, thanks to all those who for months have been planning our
new-style Family Eucharist, which at the time of writing was last
Sunday. The comments and
responses where overwhelmingly positive and I hope we will see this
service grow from strength to strength! And people say the church is
dead? Not on your life!
Eucharistic
Ministers
There will be a meeting for all who wish to be part of a Team of
Eucharistic Ministers (assisting with the administration in Church and
taking communion to the
sick and housebound) on Wednesday 4th January at 8pm in the Vicarage.
This is open to all, whether currently serving as a Eucharistic
Minister or interested in doing so. Our hope is to be able to offer to
take the Blessed Sacrament to the sick and housebound on a Sunday
straight after the mass.
Baptism
Visitors
There will be a meeting for all interested in helping with preparing
families for baptism and maintaining contact with them on THURSDAY 5TH
JANUARY 2006
at 8pm in the Vicarage.
An Epiphany-tide Prayer
Father, we thank you for revealing yourself to us in Jesus the Christ,
we who once were not your people but whom you chose to adopt as your
people. As ancient Israel confessed long ago, we realize that it was
not because of our own righteousness, or our own superior wisdom, or
strength, or power, or numbers. It was simply because you loved us, and
chose to show us that love in Jesus.
As you have accepted us when we did not deserve your love, will you
help us to accept those whom we find it hard to love? Forgive us, O
Lord, for any attitude that we harbour that on any level sees ourselves
as better or more righteous than others. Will you help us to
remove the barriers of prejudice and to tear down the walls of bigotry,
religious or social? O Lord, help us realize that the walls that
we erect for them only form our own prisons!
Will you fill us so full of your love that there is no more room for
intolerance. As you have forgiven us much, will you enable us with your
strength to forgive others
even more?
Will you enable us through your abiding Presence among us, communally
and individually, to live our lives in a manner worthy of the Name we
bear?
May we, through your guidance and our faithful obedience, find new
avenues in ways that we have not imagined of holding the Light of your
love so that it may be a
Light of revelation for all people.
We thank you for your love, praise you for your Gift, ask for your
continued Presence with us, and bring these petitions in the name of
your Son, who has truly
revealed your heart. Amen
"... and falling to their knees they
did him homage. Then, opening their treasures,
they offered him gifts of gold
and frankincense and myrrh."
???
Questions of Faith ???
There have been so many developments in thinking about God in recent
years, and ways of understanding the Bible, that things can sometimes
seem very different to someone whose faith was nurtured years ago.
There used to be far less to read about faith not so long ago, and
there also seemed to be far more certainty and clarity about Christian
beliefs. Things have been opened up. We are aware of so many different
traditions amongst Christians. There can sometimes seem like a
bewildering range of options.
Beginning on Wednesday 11 January 2006, and continuing for a further
three Wednesday evenings from 7.30-9.00pm there will be a Questions of
Faith meeting
to begin to explore some of the things about Christian believing that
people would like opening up.
The first meeting will involve looking at what questions people have -
and making a start on the most popular one. We will then plan a
programme for the following
weeks.
Money Matters
Do you know how much it will cost to run S. Faith's in 2006?
Our Budget for 2006 requires us to raise
£89,022
That means we need £7,418 per month
or
£1,712 per week
or
£243 per day
or
£10 per hour
or
17 pence per minute!!
CAN YOU PLEASE HELP US?
Poetry Postscript for the year's ending
Crosby
Christmas
Chris Price
The turning year brings Christmastide to greet a waiting world,
And over men and nations see its message now unfurled,
As distant thoughts turn home again and wandering paths draw near
To hearth and home and fireside and memories held dear.
In countless homes now, harassed mums check lists and lay their
plans,
And scurry home from Sainsbury`s weighed down with bags and cans.
They shop around for gift-wrapped soap and nuts and tangerines;
For cards with cosy messages and jolly Christmas scenes;
While fathers long for mighty meals, old films and fat cigars,
And children dream of talking dolls, computer games and cars.
Now office boys and secretaries, made bold by party cheer,
Think naughty thoughts and dream wild dreams to last another
year.
And Merchant Taylors' comes to church, perched on hard wooden
pews
To sing the well-worn Christmas hymns and hear the Christmas
news.
Once more their blended voices ring, the fair sounds rise and
fall,
As messages of love and peace waft gently over all.
The dying echoes wander out and steal beneath the door,
To lose themselves across the street in Crosby traffic`s roar.
One rising tide of happiness sweeps gloom and grief away,
Till far and wide the bells ring out to welcome Christmas Day.
To other ears the Christmas bells toll out a different
sound,
And melancholy is the song their echoes ring around.
They sound a world divided, by hatred torn apart,
Where fear and doubt and misery clutch at the human heart;
Where colour, race, or class or creed still sunder man from man,
With all the ancient agonies heaped up since time began.
Where greed and pride and selfishness rule in a world of fear,
And violence and racial strife bring down the dying year.
Those bells ring out in requiem for love and hope and trust,
And peace lies broken, trampled down in grey and lifeless dust.
Across the world, yet close to home, the bombers' murderous blast
Reaps still the senseless harvest of a long and bitter past.
In Europe and in Africa the starving children plead
In ruined towns and barren fields for pity on their need.
All through the world, beneath their flags, the nations threaten
war
On refugees, on outcasts and all the helpless poor
Who have no love at Christmastime and none to hear their cry,
As in the doorways of the world they watch our world go by.
Yet still the ancient Truth is shown to those with eyes to see:
The Prince of Peace comes as a child in awe and majesty;
The angel`s song sounds clear above our world's discordant din,
As still to willing hearts and minds the Christ child enters in.
He comes between the drawn swords and the nations armed for war:
A helpless outcast innocent as once he came before.
In him alone is found our peace: the Life, the Truth, the Way;
He comes once more to rule our hearts - Christ born on Christmas
Day.
Welsh New Year
Carol
Now the joyful bells a-ringing,
All ye mountains praise the Lord!
Lift our hearts, like birds a-winging,
All ye mountains praise the Lord!
Now our festal season, bringing
Kinsmen all to bide and board.
Sets our cheery voices singing:
All ye mountains praise the Lord!
Dear our home as dear none other,
Where the mountains praise the Lord.
Gladly here our care we smother,
Where the mountains praise the Lord
Here we know that Christ our brother
Binds us all as by a cord:
He was born of Mary mother,
Where the mountains praise the Lord
Cold the year, new whiteness wearing,
All ye mountains, praise the Lord!
Peace, goodwill to us a-bearing,
All ye mountains, praise the Lord!
Now we all God's goodness sharing
Break the bread and sheathe the sword:
Bright our hearths the signal flaring,
All ye mountains, praise the Lord!