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The Parish Magazine
of Saint Faith's Church, Great
Crosby
Saint Faith’s Prayer for
Mission
Faithful God, in baptism you have adopted us as your children,
made us members of the body of Christ and chosen us as inheritors
of your kingdom:
bless our plans for mission and outreach; guide us to seek and do
your will;
empower us by your Spirit to share our faith in witness and to serve,
and send us out as disciples of your Son Jesus Christ our Lord.
Amen
OCTOBER 2005
From the Ministry Team
Dear friends,
During
the summer a number of people I know attended some different types of
religious
gathering, in particular the Greenbelt Festival held in Cheltenham
and the Youth
Pilgrimage to the Shrine of Our Lady of Walsingham.
I have never attended either event but the
people I know came back full of joy and excitement for what they had
been a
part of. Pictures in the Church Times showed upwards of 10,000 people
enjoying
themselves in alternative forms of worship. Speaking about last year’s
Greenbelt Festival someone wrote:
We
come from ordinary Christian communities and from none, from being
joined to
worshipping families where the presence of God is regularly obscured,
from
places where artistic appreciation is confined to hymnody and flower
arranging.
We have a hunch there is more to it than this, that where two or three
are
gathered we can become more than the sum of our parts, maybe even a
sign of
another kingdom. For many of us, Greenbelt has been a kind of epiphany
– an
earthy sacrament, a rocking religion, an unruly faith in an untamed
God, Spirit
of wonder and compassion, celebrated with noise and passion, argument
and
laughter.
Stories
of the Youth Pilgrimage at Walsingham include a Mass of the Incarnation
held
for 1,000 youngsters in a tent with music provided by a nationally
acclaimed
worship band. A crib was built into the Altar in the tent and the
presiding
Bishop told the congregation that “we are celebrating Christmas without
all the
rubbish getting in the way!” What a great idea! Perhaps it is one we
should
adopt at S. Faith’s? Let’s have Christmas in the Autumn - without the
decorations and vulgar amount of money spent on food and presents, to
say
nothing of the accompanying loneliness for those who live on their own.
Both
events, it seems to me, seek to engage people in what really matters
and to
find a way of expressing that which is real and relevant. Both events
are about
a search for truth and reality, a longing for God amidst a world which
seems to
want to point away from Him.
This
month we celebrate our patron saint – S. Faith. The saints weren’t
people who
had an academic relationship with God, they had a living relationship
with Him.
Their lives were about a constant search for truth and reality, and in
the case
of the martyrs, ultimately sacrificing their own lives for the sake of
truth
rather than to be conformed to the selfishness, greed and power-crazy
way of
the world. Yes, in their own way the saints of centuries ago sought a
way of
life with God which was real and rooted completely in love of Him, just
a
people seek to do today in many different ways.
One
clear lesson to learn from a Patronal Festival is that we must have a
relationship with God which is real. There is a difference between
knowing
about Jesus, and knowing Jesus. We can come very close to the story; we
can
perhaps know it off by heart; we can have all the pictures in our
minds; we can
even say the words of our prayers. But unless we know Him, then we are
not
connecting or connected to Him.
Exactly
1700 years ago a young girl accepted death rather than compromise her
faith in
her Lord. Her faith was so strong - faithfulness to the teachings of
her Lord
came first. It is unlikely we will ever be called to make the same
sacrifice.
But we have to ask, where does God come on our list of priorities? That
young
girl, whom we now know as Saint Faith was indeed worthy of that name,
Faith.
Faith was not just her name – it was her life. Could that be said of
us? What
impression will our Christian lives make on our generation? What,
if anything at all, are we handing on to future generations by our
witness? Saint Faith and indeed all the saints remind us of our
ultimate
destiny where one day, pray God, we will rejoice “with angels, and
archangels
and the whole company of heaven” in the ceaseless praise and worship of
almighty God.
Let
us thank God for such events as the Walsingham Youth Pilgrimage and
Greenbelt
Festival and for all the many new fresh opportunities and expressions
of the
Christian Faith which are emerging today. Ultimately it doesn’t matter
what
route we take, the end of the journey is the same. What matters is that
we have
the courage to embark on the journey.
With
my love and prayers always
Father Neil
God of holiness,
your glory is
proclaimed afresh in every age:
as we rejoice in
the faith of your saints,
inspire us to
follow their example
with boldness and
joy;
through Jesus
Christ our Lord. Amen.
Saint Faith’s-tide
Celebrations
Wednesday 5th
October
THE EVE OF SAINT FAITH
“Holy Hour in preparation for the Feast”
[Please
come to all or part of this devotion as you
wish]
9pm
Liturgy of
Readings, prayers and meditation before the
Blessed
Sacrament led by Fr. Derek Hyett
9.30pm
Benediction of
the Blessed Sacrament
9.45pm
Compline
Thursday 6th
October
SAINT FAITH’S DAY
7.00am
Office
of Readings
7.30am
Holy
Eucharist (said)
9.00am
Morning
Prayer
5.00pm
Evening Prayer
8.00pm Solemn Concelebrated Mass
Preacher:
Fr. Philip North, Administrator of the
Shrine
of Our Lady of Walsingham
followed by buffet supper
Saturday 8th
October: “A Night at the
Opera”
7.30pm
PATRONAL FESTIVAL CONCERT
Sarah Helsby-Hughes - Mezzo Soprano
Neil Kelley – Piano
Songs and arias
from the world of Grand Opera and
Operetta by
Bizet, Puccini, Gounod, Mozart, Lehar, Johann Strauss
and Bernstein.
Tickets:
£7.50 (concessions £5) to
include a glass of champagne
Sarah
was born in Liverpool,
England and studied at the Birmingham Conservatoire of Music
with Pamela Cook
MBE, Paul Farrington, and latterly with Barbara Roebotham of the RNCM.
Since
graduation, Sarah has appeared for many opera companies in the UK
and beyond, including Mid-Wales
Opera, Leicester Opera,
Carl Rosa Opera, Lyric Opera Dublin, the
D’Oyly Carte Opera Company, Opera Ireland,
Pavilion Opera, Midlands Arts Centre, City of Birmingham
Touring Opera and Opera Minora (Amsterdam). Sarah is a founder member of Opera Bites, a
small
company presenting staged costumed opera excerpts, and Double Divas
with soprano Andrea Ryder Smith, presenting operatic entertainment for corporate events and private parties. She made her
Italian debut in
July 2005, singing Wagner's Wesendonck Leider in Florence.
Sunday 9th
October
DEDICATION FESTIVAL
11.00am
High
Mass
Preacher:
Fr. Richard Knowling (S.
Alphege,
Edmonton
& S.
Matthew, Ponders End, London)
6.00pm
Festal
Evensong, Procession and Solemn Te Deum
followed
by a meeting in the Vicarage for Walsingham Pilgrims
Friday 14th October
7.30am
Mass for pilgrims for the beginning of the
United Benefice pilgrimage to the Shrine of Our Lady of Walsingham.
‘We’re doomed, I
tell you…’
Chris
Price
We
are used to gloomy articles in the papers telling us how bad things are
for the
churches, followed by ecclesiastical spin doctors saying it’s really
not so bad
at all. Food for thought, then, in Jonathan Petre’s Daily Telegraph
piece recently. He reports the dire
picture painted by a recent report, but then quotes Bishop Nigel
McCulloch (St
Faith’s and Manchester!) agreeing with the report and its implications.
It’s
called The Future of the Church and it predicts that by 2040
(well
beyond this writer’s lifespan!) ‘Britain’s Churches will be well on the
way to
extinction, with just 2% of the population attending services.’ Islam
will
flourish, there will be twice as many in the mosque on Friday as in
church two
days later, and ‘the average age of Christian congregations will have
risen to
64 as the young abandon the church-going habits of older generations in
the
face of growing secularisation.’
The
picture is a grim prediction of a disestablished and demoralised C of E
struggling against the rising tide of secularism. Faith schools will be
become
‘multi-faith’ schools, Songs of Praise will be gone, Alpha
courses
abandoned (no comment. Ed!) and Christmas will be rebranded as
‘Winterval’. The
lifestyle of Christians will be no longer distinctly different from the
rest of
society ‘except in small sect-like groups that have retreated from
society’,
says the report.
Bishop
Nigel weighs in here, ‘It is no good Church leaders acting like company
managers trying to present the statistics in the most favourable
light,’ he
says. The truth is stark. What these statistics need to do is to
galvanise the
Church into realising that it must communicate the gospel where people
are or
we will not deserve to have a Church.’ We spend too much energy on
trivial task
such as reforming synodical government or the liturgy, he goes on to
say. And the executive director of
Christian
research, who are behind the report, agrees. ‘The story is of how few
young
people are being attracted to church,’ he maintains. He backs the
prediction
that by 2040 only 35% in our nation will call themselves Christian, as
against
72% in the 2001 census, while non-Christian religions will claim 15%,
up from
6% of active worshippers.
All
the mainstream denominations: C of E, R.C. and nonconformist alike, are
suffering steady long-term decline, with only the non-white ethnic
churches
bucking the trend. So it’s not just us – but we knew that: and it’s
cold
comfort being in the same sinking ship with our assorted brethren in
Christ.
This
writer has read – and printed – many gloomy predictions of the church’s
imminent
demise: and of course historically the same thing happens regularly. It
does
not do to become too depressed – after all the church in general and
the
Anglican church in particular, have bounced back time after time in the
past.
What we must do, though, is to pick the bones out of such reports and
chew them
over. Congregations are shrinking. They are ageing. They are failing to
attract
young people. They have trouble maintaining their plant, let alone
fulfilling
their mission. We can certainly tick the first three boxes, although we
do
better on the last two. In the light of this, it is good that, partly
due to
the initiatives of the mission group and the liturgical talent of the
clergy,
we are becoming more proactive in the fields of family worship and
youth
activities. If the wind of the Spirit is blowing through the church,
then
probably many of the cobwebs have to be blown away with God’s new fresh
air.
To
cheer us up, the verses that follow offer much truth about how God’s
people all
too often behave – and also how they can, when all seems lost,
transform and be
transformed and start all over again.
Ten
Little
Churchmen
Ten little churchmen went to church when fine;
Then
it started raining, then there were nine.
Nine
little churchmen stayed up late;
One
overslept himself, then there were eight.
Eight
little churchmen on the road to heaven;
One
joined a rambling club, then there were seven.
Seven
little churchmen heard of Sunday ‘flicks’;
One
thought he’d like to go, then there were six.
Six
little churchmen kept the place alive;
One
bought a television, then there were five.
Five
little churchmen seemed loyal to the core;
The
vicar upset one of them, then there were four.
Four
little churchmen argued heatedly
Over
all the changes; then there were three.
Three
little churchmen sang the service through;
Got
a hymn they didn’t know, then there were two.
Two
little churchmen disputed who should run
The
next social evening; then there was one.
One
faithful churchmen, knowing what to do,
Got
a friend to go to church; then there were two.
Two
sincere churchmen each brought in one more;
So
their number doubled, then there were four.
Four
sturdy churchmen simply couldn’t wait
Till
they found four others; then there were eight.
Eight
eager churchmen, at Communion every week,
Soon
encouraged others, troubled souls to seek.
All
the seats in church are filled: not a vacant pew;
O
God, supply this grace and zeal in our own parish,
too!
Canadian,
displayed
outside St Pancras Church, London
100
Club Winners for the summer!
July
August
September
1st
John
Knight
P & M Goodrich
Pat Mackay
2nd World
of Flowers
Mike Powell
Leo
Appleton
3rd Rita
Hedgecock
Muriel Harrison
Rosie
Walker
4th Pat
Powell
Joan Jones
Iain Harvey
Congratulations!
Remember – you’ve got to be in it to win it!
Happy 5th Birthday
to the 100 Club!
Miriam Jones
Yes,
in November it will be five years since the
launch of the 100 Club here at St Faith’s. At a Finance Committee
meeting in July
of 2000, the idea was put forward and approved. I ‘volunteered’ to set
it up
with a bit of help, then run it – the rest, as they say, is history! It
was
hoped that it would give people a chance to win a little ‘sensible’
money
(unlike the National Lottery), whilst making a bit of money for the
church. In
that time, there have been 240 winners, at a rate of four each month,
who
between them have won a total of almost £22,000, with the
equivalent being
raised for church funds!
At
first, it looked like I might not get the
full 100 members required, but after several months, I had a waiting
list! The
numbers soon increased to over 170, and the prize fund grew, as did the
church’s profits. More recently, numbers have dwindled a little, due to
personal circumstances, and for the last few months the number of
entries has
settled at around 145. This still means winnings and profits totalling
£725 per
month!
However,
I am sure there are some of you reading
this article who are not yet members! Why not join us? If you are a
current
member, why not take another number and increase your chances of
winning? Are
there any members of your family who would like to receive a cheque
from the
church? Now is a good time to join…
Why?
To celebrate the 100 club’s fifth birthday
draw taking place on November 6th, there will be a little non-cash
extra for
the four winners.
How?
Just contact me for a Standing Order form
(details below). This will be for just £5 per month for each
entry, and will be
debited to your account on the 20th of each month for the following
month’s
draw, ie. payment made on 20th October will be for the 6th November
draw.
Remember, more than one entry per person is allowed and I can provide
you with
a Standing Order form for any multiple of £5! If you prefer, you
can pay for 6
or 12 months in advance.
When?
Straightaway, if you
want a chance to win that little extra something in November, otherwise
–
anytime!
I
would like to ask any previous winners to send
me any (printable) stories of how their prize money has been spent! Has
it
enabled you to go for a meal in that expensive restaurant you wouldn’t
usually
splash out on? Have you been able to buy something for a loved one?
Have you
spent a proportion of it and Gift Aided the remainder back to church?
Let me
know your story, and it can be printed in this magazine to inspire
those who
are thinking about joining! For example, when my brother won, he used
his
winnings to pay for his fare to Tresco in the Scilly Isles to take part
in a
marathon in which he, in turn, raised money for Cystic Fibrosis. So, St
Faith’s
100 Club can have far reaching benefits!
You
can contact me as follows:
Telephone: 01744 889938
e-mail: Martinjones9558@aol.com
Address: 7 Longwood Close, Rainford,
St Helens,
WA11 7QJ
Don’t
forget, you’ve got to be in it to win it! (I coined that phrase before
Dale
Winton started using it for the national lottery!)
‘Chaplaincy Role
Joy for Reverend’!
This choice headline (papers never know how to refer
to priests!) in a recent ‘Crosby Herald’ reports the good news that
Denise
McDougall, ordinand from St Faith’s and NSM at Christ Church, Waterloo,
has
been appointed chaplain at the Academy of St Francis of Assisi in
Liverpool.
The
academy is a new school and a joint foundation of the
Anglican and Roman Catholic Dioceses: it is the first secondary school
in the
UK to have the environment and its sustainability as its specialism.
‘The
Rev McDougall (there they go again!) will provide
spiritual and personal support to the academy’s staff and pupils.
As
we go to press, Denise reports that she is finding
her new role exciting and challenging – she promises to tell us more
about it
in due course. Meanwhile, all at St Faith’s who remember her with
affection
send their loving congratulations for her new work and witness.
Holiday
Churches
Whilst
on holiday in Anglesey this summer we visited four churches, three of
which we
had not seen before.
The
first was the church of St Maelog in the village of Llanfaelog, where
there was
a Flower Festival and Craft Fair. On Friday 8th July we visited the
Flower
Festival and Craft Fair when the church was full of colour. This is a
church
that was recently reordered to a design by architect Adam Voelcker. It is carpeted throughout and has the most
comfortable
chairs that we have ever found in a church, but more important than
that is the
warmth with which we have been greeted every time that we have attended
Sunday
Eucharist there. There is a stained glass window by art student Tiffany
Tate, a
previous member of the church choir, and nave altar and other woodwork
with its
“Tree of Life” theme made by local craftsman Colin Pearce.
We
were able to join the congregation on Sunday for their VE/VJ Day
celebration
and thanksgiving service of readings, hymns and songs at which a wreath
was
laid on the war memorial by a member of the British Legion. It is the only time that we have ever joined
in the singing of “There’ll be blue
birds over the white cliffs of Dover” and “We’ll meet again” in church.
After
lunch we went to find St Cwyfan, “The Church in the Sea”. This 12th
century
church once stood on a cliff of clay overlooking the sea but attached
to the
mainland. Eventually the sea eroded the
cliff and a sea wall had to be built around the church to save it. Now
the
church is at times surrounded by the sea and can only be reached at low
tide
along a causeway. Services are held in
the church two or three times in the summer especially on Sea Sunday.
To reach
the church there is a walk of about a mile from a locked gateway.
Later
in the holiday we went to visit St Gwenllwyfo’s Church at Llysdulas,
which is
open on Wednesday and Saturday afternoons during July and August and is
well
worth a visit. There was an ancient
church dedicated to St Gwen near Llysdulas, but when William Lewis
Hughes, who
had inherited the Parys Mountain copper fortune from his parents,
retired from
Parliament, he was made Lord Dinorben. He set about improving his
mansion and
estate of Llysdulas and hoped to build a new church of St Gwen’s.
He
died and his young wife Lady Dinorben made a donation of nearly
£1,000 so that
the church could be built. Their daughter, Miss Gwen Gertrude Hughes,
laid the
foundation stone in 1854 and the church was opened in 1856. Miss Hughes
married
Sir Arundel Neave, an ancestor of Airey Neave MP and it was another
ancestor
Sir Thomas Neave who was a collector of artwork, who originally owned
the
stained glass that can be seen in the church today.
When
Protestants took over Roman Catholic churches on the continent they
removed and
sold glass which they considered theologically unsound. One buyer was a
German
cloth merchant named Hampp who settled in Norwich and traded with
Flanders. The
source of many of the glass panels in St Gwenllwyfo’s church was a Carthusian Monastery in Louvain in
Belgium. Sir Thomas left a quantity of
glass to his great grandson Sir Arundel and it was some of this glass
that was
donated to the church in 1877 to be mounted inside the existing windows
to
preserve it from the weather
There
are examples of this glass in the Victoria and Albert Museum in London,
the
Burrell collection in Glasgow, in Washington U.S.A and the Metropolitan
Museum
of Art in the U.S.A. The curator of the
Metropolitan Museum commented “The best two places in the world to see
Neave
Flemish glass are the Metropolitan Museum of Art in New York and
Llanwellwyfo
church in Europe.”
The
“Adoration of the Magi” is depicted in the bottom left hand corner of
the East
window. By the Middle Ages these had become the three kings. The Virgin
Mary
has the typical oval face and downcast eyes to show her modesty, that
can be
seen in Flemish Art of the 15th and 16th centuries.
The
top panel of this window depicts the raising of Lazarus and to
emphasise that
he had been buried for four days a man on the right is holding a
kerchief to
his nose. This is very common in Flemish paintings of this scene.
The
bottom panel shows the healing of Peter’s mother-in-law
The
top panel of this window shows Mary suckling the infant Jesus. She is a
symbol
of the Mother Church which feeds the growing Christ in our souls. She
stands on
the moon which represents the Old Testament, behind her is an aura of
sunlight
representing the New Testament. It is by the light of the New Testament
that
the Old Testament can be understood.
In
the bottom panel there is a very rare depiction of Jesus wearing a
straw
hat. He was mistaken for a gardener
by
Mary Magdalen. The priests of the Vatican in the early 16th century
felt that
to be believable to simple people in a hot country Jesus needed to be
depicted
with a straw hat. This glass was made in Malines about 1522 like many
of the
other panels. There are 27 of these ancient glass panels displayed in
the
church.
We
then went to see St Eilian’s Church Llaneilian. This is one of the most
ancient
churches on the Island of Anglesey. The
present building dates from the 12th and 15th centuries. It has an
unusual
square tower with a pyramidal-shaped spire.
The
interior of the church is noted for its rood screen featuring a
skeleton and
wood carvings of saints and musicians. The motto written on the blade
of the
scythe held by the skeleton is “The sting of death is sin.”
Audrey
& Chris Dawson
From the Registers
Holy
Baptism
7
August
Scarlett Ilse
Sperling, daughter of Roland and Sandra
Callum
Edward Smith, son of Paul and Leanne
David
Samuel Trodden-Harrison, son of Sean and
Susan
25
August
Eleanor Elizabeth
Roberts, daughter of Simon and Jane
Holy
Matrimony
13
August
Robert Radford and
Tracey King
Funeral
23
August
Ina Corkhill
25
August
John Goodwin
The Walsingham
Children’s Pilgrimage
Fr.
Neil
This
has been running for a few years now and caters for children aged 7 –
11. I am
delighted to say that those who work with our young people in St.
Mary’s
Waterloo are keen to take some people on this Children’s Pilgrimage
next year
and will be organising a coach for this event which is the first
weekend in
April, 2006. If you have children or grandchildren this age, and you
think they
may be interested in going, please speak to me. It is my hope that
interested
families may have the opportunity to come to the Vicarage on S. Faith’s
Day
[when we will have the Administrator of Walsingham here as our guest
preacher]
and learn a little from Fr. Philip about what is involved. Why should
it just
be the older people who have the opportunity to go to these places and
enjoy
themselves? Funding is available for any who would like their children
to go
but would find the cost prohibitive. Watch this space!!
The Jospice Donkey
Derby
Saturday
24 September on the playing fields of Great Crosby RC Primary School
The
Northern Road, Crosby. From 1 p.m.
Donkey
rides . Bouncy Castle . Barbecue . Teddy Tombola . Children’s Games
To
sponsor a race or own a donkey in a race contact Jospice on 932 6026/5
John Goodwin
R.I.P.
Fr
Dennis
On
Thursday 25th August a large congregation of family, friends,
neighbours,
colleagues, local tradesmen, Rotarians, Round Table members and other
mourners
gathered in St Faith’s to share in the funeral service of thanksgiving
for
John’s life.
In
his earlier years John had been much involved in the life and worship
of St
Faith’s and, with his brother Michael and uncle George, formed part of
the
large band of servers, the ranks of whom, as a callow youth, I was
privileged
to join in the summer of 1963.
John’s
greatest and most valuable contribution to the church came in the
enormous
amount of time, commitment, energy and enthusiasm he poured into the
uniformed
organisations – initially the scout troop and, later, as Akela and
leader of a
very popular and thriving wolf cub pack.
His
professional expertise as a competent and reliable local electrician of
high
repute was also put to good effect in St Faith’s over many years. Not
least was
the very efficient microphone system he installed in the 1960s, which
was still
being used into the new millennium.
In
the face of the very serious kidney disorder sustained in his later
years, John
showed exemplary fortitude, good humour and patience. He was a devoted
son to
his mother, ‘Queenie’, especially in her widowed years, and will be
greatly
missed by many, particularly his beloved wife Dianne, and their sons
Daniel and
Benjamin. To all the Goodwin family who, over the years, have given so
much to
St Faith’s, we offer our thoughts, prayers and deepest condolences. May
John
rest in God’s peace and be raised in His glory.
More news from the
Counting House
The
Treasurer, David Jones, writes …
STANDING ORDERS
A
big “thank you” is due to all those of you who returned your amended
standing
orders. The old bank accounts closed at
the end of July and our new bankers, Lloyds TSB, worked very hard to
ensure a
smooth changeover. We are particularly
grateful to those who felt able to increase their giving; so far, this
has
realised an additional £100+ per month.
If
anyone would like to take out a monthly standing order (it’s a much
easier way
to give to the church!), please ask me for a form.
Gift Aid forms, too, are available.
GIFT AID
The
new blue Gift Aid envelopes are proving to be increasingly popular and
were
widely used at the Saturday Recitals.
Over £600 has been given in that way in only two months –
that means
that the Inland Revenue will give the church an extra £168. That must be good news! Some people, however,
have kindly put money in the envelope but not completed their details
on the
front. We can only claim the tax back if
your name, address and signature are filled in. Thank
you.
INCOME
We
are delighted to report that income from this season’s Saturday
Recitals netted
£1,746. Although this is extremely
welcome, we must not lose sight of the principal benefits, namely
listening to
some wonderful music and enjoying good fellowship. Again, a big “thank
you”
must go to the team of performers, planners, organisers and caterers
for a
thoroughly enjoyable series.
The
Table Sales have also provided a new and much needed source of income -
£1400
so far. Our thanks again go to the team
of helpers
for all their hard work.
All-Year-Round Recitals
We
have had many requests for more concerts to continue
St Faith’s musical tradition and so we are
currently planning a new series of four or five Saturday Recitals to
run
through the winter months before our 2006 Summer Series begin again on
Saturday, 22 April. Details will be
announced in time for the Patronal Festival but they will follow a
similar
format to the Summer Series, beginning at 12 noon and lasting for about
40
minutes.
As
always, there are likely to be some new performers next season and any
suggestions for new names would be welcome.
The season will continue every Saturday until the grand finale
on
Saturday, 26 August (the Bank Holiday weekend) when we will be treated
to the
now traditional Kelley/Callacher piano duet.
e
have a small, but incredibly hard-working team who set up and dismantle
tables
and chairs, provide catering and help with administration each week but
we could do with some more helpers.
The more people on the rota, the easier it becomes.
If
you would like to help, please contact Fr Neil, Margaret Davies, Miriam
Jones,
Chris Price or David Jones.
Thanks
As
an ‘outsider’, so to speak, I made a request to Fr
Neil to include in his prayers my grand-nephew Thomas Craven, aged 14
who,
together with his family are members of Leyland Road Methodist Church
in
Southport.
Tom
was to undergo heart surgery in connection with an
ongoing condition from when he was only a few months old. I was, as
were his
parents and older brother, naturally very concerned. I understand that
prayers
were offered both at St Faith’s and St Mary’s, a gesture which we as a
family
very much appreciate.
Tom,
I’m very pleased to report, has made a remarkably
speedy recovery. Even the hospital were amazed, discharging him only a
week
after the operation, on the understanding that he eases up on his
beloved
sports, at least for the time being. In the meantime, he’s looking
forward to
returning to school in September – apparently he would only agree to
hospitalisation as long as it didn’t interfere with his school term!
Our
sincere thanks to all at both Churches for
including Tom in your prayers and thoughts.
Brian Williams and the
Craven family
in Southport
Fresh Thinking
Fr. Damian Feeney
explores the report, ‘Mission-Shaped
Church.’
The
role of the Shrine of Our Lady of Walsingham in the Mission of the
Church is a
vital one. Why should that be? Mary is, quite simply, our model of
mission. Hers is a life lived in the
intimate presence of Jesus; and, as the image of Our Lady of Walsingham
shows,
she draws her children to Christ as she presents Him to the world. Like many pilgrims I am struck by the fact
that Mary stopped at nothing to co-operate in God’s plan.
Our Mother placed her life at God’s disposal,
and so he is able to meet us in Christ.
As the Church seeks new ways of enabling people to encounter
Christ, so
she mirrors more and more the response of Mary.
Last
year the Church received the report entitled Mission-Shaped
Church. As a member of the
report’s Working Party it
has been my privilege to travel around the country talking to Synods
and other
groups. It’s been an enjoyable and
thought-provoking process, as we seek to understand where God is
leading us.
Mission-Shaped
Church
has had a big impact.
It has been taken to heart by those who formulate mission
strategy. It has created an environment
for discussion
that would have been unthinkable a few years ago. That
is unsettling in a context dominated by
discussions over the consecration of women, and others such debates. The picture becomes confusing, and our
response
becomes less than enthusiastic.
Such
moments are capable of more than one interpretation.
They are either signs of decline, or they are
a wake-up call, a Kairos moment in the life of the Church,
where there
is a need for reform if the Church is to reach out to new generations. Anglican Catholicism is at such a crossroads. This is a massive moment of opportunity for
us in the Church of England – if we choose to take it, if we wait to
see how
the Church of England shapes in the next few years we stand to lose our
voice
completely. So much effort is occupied
by debates of women bishops and human sexuality that we are
preoccupied,
deflected from the call to evangelism which the local Church continues
to have
as its most pressing priority.
Catholics
have found much to praise – and criticise – in the report.
Language implying the kind of church we are
is certainly present, and stimulates debate.
My anxiety is that we allow this to colour our view and lose
sight of a
great deal of important material. There is nothing wrong with a report
that makes
us re-visit our understanding of the Church.
If understanding is enriched, then we are better for it,
regardless of
our feelings about particular theological stances.
Church reports are incomplete and imperfect –
part of a process whereby the Church seeks to discern God’s will. They are never the last word, but stimulate
debate as the church tests them in the light of scripture, tradition
and
reason. That is good, especially when
criticism is constructive rather than merely destructive.
The
history of Anglican Catholicism is a history of pioneers.
We revere the stories of priests such as
Father Lowder, the founder of the Society of the Holy Cross. Our Victoria forebears preached, taught,
celebrated and lived the faith in a different context, and there is a
need for
us to re-visit our social context, as the Report seeks to do. What of those who are prevented from
going
to Church because society seems to have lost sight of the need for
Sabbath? People work flexible hours,
often on a Sunday: for some there is little choice.
We point to the daily Mass which is so very
important in the lives of Catholic Christians – but can we be sure that
this
genuinely answers people’s needs? I’m not talking here about
sacramental need,
which is crucial, but the need for education and nurture. Nurture
courses have
begun to address this, but there is so much further to go.
There
remain those for whom the Church is an alienating experience. Many cannot differentiate between Catholic,
Liberal and Evangelical. They are dimly
aware of denominations, have seldom opened a Bible, and do not utter
the name
of Jesus Christ without blaspheming.
Moments of Church attendance are rare, and often uncomfortable. Every Parish has experiences of visitors
feeling bewildered in the context of liturgy.
I can recall visitors having to be asked not to smoke during
Mass (when
there was plenty of smoke at the other end of the Church!). Culture and patterns of behaviour are still
assumed when we can no longer afford to do so.
Mission-Shaped
Church
raises important questions. Catholic
Christians need to ask these
questions like anyone else. How do we
respond to those whose experience of church is alienating and negative? How is Christ revealed to them?
These are not ‘fringe’ worshippers about whom
we can make a few assumptions. These
souls are disconnected from the life of the Church. Does the offering of a daily mass by itself
enable us to be in touch with such people?
The
Eucharist is central to our lives. Here,
as nowhere else, we encounter the Lord Jesus and are transformed by him. The Eucharist is also very much its own
catechesis. However, as we guide people
towards the Eucharist we need a range of approaches to make that
encounter
real. Persuading people to ‘come to
Mass’ has a limited impact without the necessary preparation. Perhaps this will be the true value of Mission-Shaped
Church for Catholics – to help us question the approaches we
offer for
people to encounter Jesus, with the Sacraments at the very heart of the
process.
The
sacramental life of the Church is as vital today as ever.
That is why it is essential that ‘Fresh
Expressions’ of church see the sacraments as integral to the mission
process,
and not just as a bolt-on extra.
That will happen if Catholics are prepared to engage with Mission-Shaped
Church. There are examples of
sacramental church planting in the Church of England – but they are few.
Under
God, we must raise up a new generation of pioneer priests and people
who are
prepared to be creative, to plant new churches and congregations, to
respond to
community need, to stop at nothing to convince people of the
all-embracing love
of God, who stopped at nothing to draw all people to him.
Neither should we.
Fr.
Damian Feeney is Vicar of Woodplumpton St Anne and Assistant Diocesan
Missioner
in the Diocese of Blackburn
‘The Man for the Ministry’
Martin Jones’
fourth despatch from the front line
Hello everybody, on a scale of 1-9, I’m on
4! The first academic year was completed in June and, as I write,
things
are starting to gear up to commence with the new term in September.
Although
the term has finished, we have been
left with plenty of assignments and tasks to keep us occupied over the
summer
months-I have made a mental note to book next year’s summer holiday
after my
assignments are completed and not before! However, I have handed
in my
latest essay, ‘What is the ideology of Deuteronomy and what are its
continuing
effects on Judaism and Christianity.’ Yes, last term’s subject was the
Old
Testament and very interesting it was too. I even managed to get
Miriam
and Mona sharing the experiences of Isaac and Rebecca by having them
study my
exegesis of Genesis 26:1-16, but I have spared them the Deuteronomy
essay,
although Miriam does proof-read all my work.
At
the end of last term we witnessed the third
year students being commended to their future parishes. This was an
emotional
experience for many, NOC life coming to an end, separation from fellow
students
and ordination only days away. It was a simple service, with
family and
friends present but packed with a mixture of what lay ahead combined
with what
had been accomplished.
Looking
back over the past year it has become
clear that the process of formation has been and is taking place.
That in
itself is quite incredible, I am not the person I was twelve months
ago.
I think even reading my past end of term reports a difference can be
perceived;
I know that I can notice the change. One such change - not so
much a
change but a development of something that was already present - is the
flowering of my love for Christ. It’s often said that when a
human
relationship ends, over a quarrel for instance, you didn’t realise what
you had
until it was no longer part of your life. I had that same sort of
feeling, not a loss of faith but
a realisation of its intensity that had been previously
unknown to me. The feeling is difficult to describe, especially
without
appearing to be over sentimental, but I feel it, I carry it around with
me and
it makes me smile.
Looking
ahead to next term, we will be studying
alongside new members joining in September and also new members joining
us as
second year students who are only studying for two years instead of the
standard three. Along the way, some of our company are now
following
different paths, so things do change; in fact NOC is only the same for
twelve
months, as one year leaves, another joins.
We
start at Wakefield Police College; the
immediate tasks for me will be to take part in a group presentation on
Franciscan spirituality and to lead worship over the weekend, both of
which I
am preparing for now. For the year group as a whole we will be looking
at the
New Testament. We begin with the Book of Revelation, a study that
I will
be sharing with Mona - well I did let her off with Deuteronomy.
Cheerio
for now and God bless,
Martin
Waterloo
Partnership News
Chris
Price
By
the time you read this, the busy autumn season for the Waterloo
Partnership
will be in full swing. First of all, on Tuesday September 20th, there
was a
special showing of the film of local writer Frank Cottrell Boyce’s book
award-winning book ‘Millions’ at the Plaza cinema, which helped to
raise funds
for the project.
By
then also the plans and activity involved in getting together a
sea-container
full of goods large and small, ready to ship out to Sierra Leone in a
month or
two, will be further advanced. Fred and Linda Nye have been busy on the
logistics front, gathering in material
and organising storage. Various events
and launchings are coming up fast!
The
Partnership website now has its own URL (Unique Resource Locator, or
more
simply easily identifiable address) – it is www.waterloopartnership.co.uk. On it you will find all you need to know
about future plans – and a detailed ‘shopping list’ of the many and
varied
items we hope top gather in from friends and well-wishers in the weeks
ahead,
ready for shipping them out where the schools, churches and communities
so
desperately need them. You can offer itmes online, or alternatively
speak to
me, Kathy Zimak, Fred or Linda Nye.
St Faith in the
Arctic….
A
little book, published
in 1950 (priced at two shillings!) by The Society for the Propagation
of the
Gospel in Foreign Parts, supplied to me by Fr Dennis Smith,whose
cover is
reproduced above, tells a remarkable story. The St Faith’s of the title
is in
the Brandon Diocese of the Anglican Church in Canada, and it was there
that
Miss Marguerita Fowler came from England fairly early in the last
century and
founded the Canadian ‘Bishop’s Messengers’ to spread the gospel, and
establish
schools and missions over a very large area. Starting at Swan River
Valley,
then the northern limit of the main settled area, and a parish itself
some 400
miles square, she and her workers extended their influence over the
vast areas
leading north to Hudson Bay.
The
Mother House of this
lay order (it seems never to have been monastic as such, although they
wore
distinctive clothing, created a Rule, recited daily offices and held
retreats)
became known as a true household of faith. "We called the house St.
Faith's because we already had a vision of the work opening in many
directions,
and we realized we were out on "venture of faith",' Miss Fowler wrote
in 1931. She and her helpers worked tirelessly in remote areas, both
with white
settlers and with the Siioux Indians, and established Sunday Schools
and
medical facilities.
She
retired eventually
to England where she died in 1970. An internet search of the
current
Diocese shows no trace of St Faith’s name, the mother house having been
renamed
and its purpose changed, although the scattered mission outposts her
team helped
to set up exist today as staffed Anglican parishes. What also remains
is a
plaque in Brandon Cathedral, recorded on its website. It reads
To the Glory of
God
and in memory of Margeurita (sic) D. Fowler O.B.E.
Founder of Bishop’s Messengers of St Faith’s 1928,
Born 1884 –Died 1970.
It
was placed there,
according to the Cathedral, ‘on Feb. 26, 1973 in honor of a great
pioneer
lady whose vision and fervent dedication to a calling has furnished the
people
of Swan River and surrounding areas with a unique experience in
courage,
Christian love and charity.’
The
little book
(apparently quite a rarity) tells the story of this indomitable
Anglican lady.
She chose our patron’s name for its meaning rather than its story, but
her life
and work add a very real lustre to the long story of Saint
Faith
and all those associated with her down the centuries.
…and down in the
Jungle!
The ubiquitous Google
internet search engine throws up some intriguing oddities. The St
Faith’s
Token, illustrated above, is a rare South African coin, whose origins
seem to
be obscure, but which is recorded on numismatic websites. Here is what
one such
site says:
‘Some
rare South African
tokens from the Umzimkulu region: St Faith's Token.
The first St Faith's token "discovered" by a numismatist (Scott
Balson) – as recorded in Dr Theron's 1980 book on South African tokens.
Not
much is known about these tokens but there is a Roman Catholic Mission,
if you
dare cross a real scary old timber bridge over a deep gorge in the St
Faith's,
Umtentweni, district East of Ixopo. Up to date, three or four St
Faith's tokens
have been found - the value of this token being about R3750,000 and
although
this token is rare, it can still be purchased today.’
More
than this I have
been unable so far to discover, having drawn a blank on Umtentweni and
its
‘real scary old timber bridge’. Another website reckons the St Faith’s
6d token
to be actually unique, and values it at $3,000. It would be interesting
to
discover more about the Mission, its connection with our patron and the
origin
and use of these tokens.
Chris
Price
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