-
delivered during her indisposition by Gareth Grffiths.
This morning’s Gospel reading: the occasion of
the festival of the rededication of the temple in
Jerusalem, when Greek invaders had been vanquished
and the temple had been cleansed of blasphemy – the statue
of Zeus.
Those around Jesus were probably thinking about freedom:
freedom from the invader, freedom to live without fear,
freedom from foreign domination and freedom from political
musclemen and their taxes. So the air at the time was
filled with thoughts of victory, freedom and the return of
Jewish leadership and values, but while the temple was now
fully dedicated to God, the land had been lost again, this
time to the Romans with their brutal ways and heathen
practices.
In the temple
Jesus tells his listeners ‘you do not belong to my sheep.’
I think we can assume, given the setting of the temple,
that he was surrounded by the pious and faithful, and we
might be in danger of buying in to the standard stereotype
of the Pharisees as some sort of self-satisfied,
self-promoting religious thought police.
But no. In
Jewish society of the time they were actually the good
guys. They upheld exacting standards, especially with
regard to the laws of Moses. Yes they were on the lookout
for back-sliding and heresy, but there were some among
them, I’m sure, for whom the message of Jesus
resonated. Jesus had sympathizers in this group, those
that were theological thinkers. So we mustn’t assume that
Jesus’s encounters with the Orthodox were always
encounters of conflict; sometime there must have been
meetings of minds. Nevertheless we read, things started to
turn nasty: ‘And they tke up stones again to stone him’,
the issue being blasphemy and the fact that Jesus had told
them: ‘The Father and I are one’, which provoked a fierce
attempt to arrest him.
There will
have been some in that crowd, however, who were open to a
new perception. We must not assume every time we hear of
conflict that it’s as simple as Jesus versus all the rest.
We have
already heard Jesus proclaim the ‘I am’s to crowds
earlier, in the Gospel of St John, so we can easily see
why they ask him ‘How long will you keep us in suspense?
If you are the Messiah, tell us plainly.’ So how does the
Gospel reading relate to us today?
I’d like to
pursue the theme of discipleship and link it to the
identity of Jesus. ‘The works I do in my Father’s name
testify to me,’ says Jesus, or, put another way: ‘come on
people, you’ve seen me and what I do long enough to know
that what I do must be from God’ – followed by ‘The Father
and I are one.’
As disciples,
how do we present Jesus by our works and by our words? Why
are we here this morning? Well, unlike Jesus’ questioners,
we can assume it’s because we are in the right team. ‘My
sheep hear my voice’. I know them and they follow
me.’ Well, the ‘them’ and the ‘they’ he refers to
include us. Like the crowd, we’ve been following him for
some time. We are the sheep of this shepherd, and our
presence here this morning is evidence of that.
But
what about tomorrow morning when we aren’t here? What’s
the evidence of us belonging to Jesus then? We do not
fear persecution here in Waterloo; our love of God does
not need to be hidden. The works we do in the Father’s
name testify to him. The Father and Jesus are one: to put
it another way, what we do and say reveals our
discipleship.
So what do we do? There is no simple formula. We are
mature adults, most of us, mature in faith, so what are we
talking about? ‘The works we do in the Father’s name
testify to him. Active discipleship? It’s the life we
lead.
‘The Father
and Jesus are one’ – this is one to make us squirm a bit
isn’t it! We don’t find it easy to talk to others about
God and we often struggle with talking about our faith
with others. So my specific challenge to all of us
this morning is to spend some time in thought, prayer and
discussion with friends about what the essence of our
faith is; what needs to be on our lists and what doesn’t.
I think being clear about that will increase our
confidence as we talk to others about our faith. Don’t get
side-tracked by cultural and political issues such as
abortion and gay rights. Yes, these are important issues
for us, but how much of what we perceive to be Christian
is actually essential to the defence and propagation of
Christianity?
Yes, this is
about mission – Missio Dei, the mission of God. Perhaps we
should seek where God is already at work and join in
there. Let the Holy Spirit take the initiative and lead us
to where we can respond to the needs of others. Then we
can truly say that the works we do in the name of the
Father testify to him – Jesus and the Father are one.