John le Carre has just published a new book, ‘A Legacy of
Spies’ about his quintessential spymaster, George
Smiley. Who is George Smiley? Alec Guinness’
portrayal of the enigmatic character in the 1970s
adaptations of Tinker Tailor Soldier Spy and Smiley’s
People, is mesmerising. In this role he has been
described as someone who holds within himself the very
secret of the universe. When challenged by a young
girl he is trying to help, 'Are you God?' He proclaims
'I am just an ordinary man'.
Smiley is on a quest first, in Tinker Tailor Soldier Spy, to
find the double agent within the British secret service and
later, in Smiley’s People, to force the chief Russian
spymaster, Karla to end the killing spree and to defect to
the West, once and for all.
George Smiley is one man with the lives of so many souls
dependent upon his actions, the success of his endeavours,
his absolute moral integrity and selflessness. There
is the sense that he is the last of the good men.
Whilst the career minded cynical and self-serving masters of
the British secret service hold the levers of power.
Only with George Smiley, men and women are safe and can
sleep at night, as he secretly works for their good.
If only it were always so that those in power use their
power only for the good of others. Even within the
climax of Smiley's People, the corrupt officials retain and
even tighten their grip on power, capitalising on Smiley's
ultimate victory over the Russian spymaster, Karla.
When Smiley's colleague says, at the end ‘You Won George,
You won!’, Smiley asks 'Did I?' conveying unmistakeably that
he knows he did not. He recognises that the very use
of power corrupts – and that he is compromised. He
also knows that his was only one small victory. There
is hope though – in his absolute steadfastness to a strict
moral code.
You may ask, why am I talking about George Smiley?
What has this character to do with today's readings?
There are parallels. You could say that John le Carre
has borrowed some ideas – some big themes, from
Christianity.
The prophet Isaiah exhorts the people to be obedient to
God. Only then will they enjoy the grace of God.
Isaiah despairs of the people, as they turn their back on
God, focusing only on material things. Isaiah does
though hold out promise and hope to the people in today's
passage, but only if they can be steadfast in their
obedience to God:
The Lord ' will swallow up death forever and wipe away
the tears from all faces'
A sense of peace and calm reigns, with the promise of God's
grace. This is a vision of a utopian world, where men
and women are at peace with God, themselves and one another.
So too, in the Psalm today, the Good Shepherd looks after
his people. They are all safe in the protection of
God.
The horrific consequences of disobedience and wickedness are
laid bare in Matthew's Gospel. The dire outcome for
those who do not heed God. The murderous people have
no fear but they pay the price, as the wedding host takes
his revenge upon them.
The need and imperative for us to be faithful to God is told
clearly to us today. It is a dangerous world, where we
may easily become ensnared in some wickedness, either as
victim or oppressor. God is constant, always present,
but we need faith in God to realise this. It is
something which needs strength to maintain and in obtaining
it we are strengthened.
The Gospel inspires fear and awe in us, the dark side of
humanity and the wrath of God. By contrast, the
passage from Isaiah is comforting and warm. That we
need God, but that to maintain our relationship and
closeness to God, we must be firm and true to God, to
ourselves and to our neighbour. Even if the wickedness
of man is not punished in the way described in the gospel
passage, by living in such a way, cut off from God, this is
enough of a catastrophe for mankind. Yet, people are
often blind to the reality and the consequences of their
actions.
George Smiley recognises that so much evil is perpetrated,
often because people want an easy life and will not face up
to the reality of what is happening around them. As he
says, he has seen it all - ‘I’ve seen people hop up and down
and call it progress, when all I’m left with is me’.
He therefore takes the decision to act for the greater good.
For us as Christians, the lesson is that when we distil
everything down, all we are left with is ourselves and God.