Revd Sue Lucas, farewell sermon.
Choral Evensong, Sunday 3rd April, 2016
Exodus
13.21-22,
Philippians 1.3-9
If
you’rewondering
where this evening’s
lections come from, they’re the Franciscan lections
for praying farewell.Both are appropriate: God never ceases to
lead his people, to be in front of them and behind
them – though the route doesn’t
always seem to be direct!God has
never
ceased to lead me, and God never ceases to lead you
more and more deeply into
the mystery of his love.Tonight is
very poignant for me and my family; because, on my
journey, it is not just a
farewell to St Faith’s, although that is a huge part
of it – but a farewell
also to Liverpool, the City in which we’ve lived for
13 years, in which Joe has
grown from being a toddler into a young man, and in
which Tony has a business;
and also to the Diocese in which all my ministry has
been served so far, which
has nurtured and supported my vocation and in which
I’ve learned to be a
‘servant of the servants of God.’
I
began my ministry as a ‘tent maker,’ a self-supporting
minister, at St
Margaret, Anfield – and had a wonderful time there.So wonderful
a time, in fact, that it became
gradually but quickly obvious that my calling was to
full time Parish
ministry.I
therefore moved to Walton
and became ‘stipendiary.’
And
I
say that because as clergy we’re paid a stipend, not a
salary – I once rather
rashly explained the difference to my husband and son
by saying a stipend
really means we’re paid not to work.You
can imagine the comments, I’m sure!Actually, most of us work very hard indeed –
but the idea of a stipend
is something quite profound in a late capitalist
society that recognises
producers and consumers only for what they can buy and
sell -that
someone’s work is an expression of
themselves, and their time is a gift from God –
contrary to the overwhelming
witness of our culture – these are things that really
can’t be paid for.
And
part of it also is an insistence that we shape our
lives as clergy by healthy
rhythms –Benedict knew all about this and wrote a rule
of life based on times
of prayer, work, study and rest.
Of
course,
we often don’t manage it!Those
in ministry are as plagued by busy-ness and over work
as anyone, me included.
Actually,
liturgically,
a priest has only four jobs – and three of them are as
easy as
ABC – we absolve, we bless, we consecrate.We also ‘collect’ – we gather God’s people
together in the Collect.Sending them out in mission is of course the deacon’s job.
Those
four
things are almost everything – to be God’s people, we
need to gather,
constantly to repent, to recognise our humanity in all
its frailty and be forgiven,
to be made holy – to know we can come into the
presence of God – in all its awe
and wonder, and be transformed; and to be blessed.Almost
everything – because then, of course,
it’s the diaconal thing – to be sent out to do the
mission of the God of love.
actually gave my last liturgical blessing at the
Eucharist this morning – and
because I like to sing the Easter dismissal, Fr Dennis
allowed me to claim my
diaconate as well and sing the dismissal. In a minute,
I’m going to do a sort
of clerical striptease and lay down my priestly (and
diaconal) functions
here, and instead of the blessing, we’ll bless one
another in the words of the
Grace.
This
is
appropriate, because, of course, alongside the
ordained priesthood, there is
a recognition that the Church IS a
priesthood and the first ordination is actually
baptism.The
role of the ordained is simply to
encourage God’s Holy People to be
God’s Holy People – St Faith’s are about to discover
that in a fairly intense
sort of way in interregnum, but it’s a good pattern
for the Christian
life.Or,
since you know my liking for
mixing the eschatological and the scatological – the
collective noun for clergy
is a ‘manure,’ because in small amounts we do a lot of
good, but too much of us
creates an awful mess!
And
it’s
appropriate my last liturgical blessing was in a
Eucharist – as the
extract from Sam Wells’ ‘God’s Companions’ in the
front cover of the service
booklet says, even as I’ve blessed, I’ve even more
received blessings,
receiving all I’ve needed to be God’s friend, to
worship him and eat with him,
and I now resolve to make elsewhere the Eucharist I
found here.
‘Here’
of
course means St Faith’s in particular – you know the
love I feel for its
sacramental traditional; but with all the Churches
represented here, I have
found Eucharist
– the ‘real presence’ of
Christ in the sacrament of the altar and the people
gathered together.
And
Eucharist
does mean ‘thanksgiving.’I do
give thanks for you, I ‘thank my God every time I
remember you;’ for all we
have learned together; for all you have taught me; for
all the struggle and
tension; for all the ups and downs, the joys and
sorrows, for all we have
shared.
So,
now,
as all God’s holy people, I’ll do my striptease, then
we’ll bless one
another;go
on being a blessing to one
another.It
is interesting that our NT
reading links love and insight; to see things
truthfully is NOT to see them
objectively, but to struggle to see things, to see one
another with generosity,
with gentleness, with compassion and love – to attempt
to see them, that is, as
God sees them.
I’ve
had
the privilege of serving you for a while; and God, of
course, doesn’t
actually need anyone to serve him but gives us the
privilege of doing so; but
now, ‘hold one another in your hearts, share in God’s
grace, and long for one
another with all the compassion of God.’And as we say farewell,‘I am
confident that God, who began a good work among you,
will bring it to
completion.’Amen.